IEU'S FEATURED TOPICS IN UKRAINIAN ART AND ARCHITECTURE



I. The Art of Fresco Painting in Ukraine
II. The Byzantine Art of Mosaic in Ukraine
III. The Timeless Art of the Ukrainian Icon
IV. The Art of Ukrainian Baroque Engraving
V. Masterpieces of Rococo Architecture in Ukraine
VI. The Ukrainian Classicist Painters
VII. Academism in 19th-century Ukrainian Painting
VIII. The Tradition of Ukrainian Landscape Art
IX. The Ukrainian Realist Genre Painting
X. The Ukrainian Impressionist Painters
XI. Mykhailo Boichuk and his School of Ukrainian Monumental Art
XII. Ukrainian Modernist Artists in Paris
XIII. Kyiv's Architectural Monuments Destroyed in the 1930s and 1940s



Go To Top Of Page  I. THE ART OF FRESCO PAINTING IN UKRAINE

In the Kyivan Rus' the fresco was the principal method of decorating church interiors. While Byzantine-style mosaics were limited to the central part of a church, frescoes covered all the side apses, vaults, columns and walls of the side naves, and sometimes even the arch supports, galleries, niches, and external portals. In Byzantium, mosaics were never mixed with frescoes in the same building; this is a unique practice of Ukrainian church art. Harmony between mosaic and fresco was achieved by using the same dominant colors. The most famous examples of this decorative system are Saint Sophia Cathedral (1037) and the Cathedral of Saint Michael's Golden-Domed Monastery (mid-12th century) in Kyiv. After the middle of the 12th century frescoes almost completely replaced mosaics in the decoration of church interiors. The most complete set of frescoes from this period has been preserved in the church of Saint Cyril's Monastery in Kyiv... Learn more about the art of fresco painting in Ukraine by visiting the folwing entries:



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FRESCO PAINTING. A method of painting on freshly plastered walls with powdered pigments that are resistant to the erosive action of lime. Before the colors are applied to the wet plaster the main lines of the composition are usually traced on the preceding coat. The painting is very durable and is applied to both interior and exterior walls. The origins of fresco painting in Ukraine can be traced back to the 4th century BC. Frescoes adorned the homes, public buildings, and tombs of the Greek colonists and Scythians on the coast of the Black Sea. The most interesting ancient frescoes from the 1st century BC were discovered during excavations of burial sites in Kerch in the tomb of Demeter...

Fresco painting



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[FRESCOES OF] SAINT SOPHIA CATHEDRAL. Saint Sophia Cathedral is a masterpiece of the art and architecture of Ukraine and Europe. It was built in Kyiv at the height of Kyivan Rus', in the Byzantine style, and significantly transformed during the baroque period. The cathedral was founded by Grand Prince Yaroslav the Wise and built between 1037 and 1044. The original building, most of which remains at the core of the existing cathedral, is a cross-in-square plan with twelve cruciform piers marking five east-west naves intersected by five transverse aisles. The cathedral's interior is decorated with magnificient 11th-century mosaics and frescoes. Exterior ornamentation of the original 11th-century walls consists of decorative brickwork, the monochromatic painting of key architectural elements, and a number of frescoes...

Saint Sophia Cathedral



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[FRESCOES OF] SAINT MICHAEL'S GOLDEN-DOMED MONASTERY. An Orthodox men's monastery in Kyiv. In the 1050s Prince Iziaslav Yaroslavych built Saint Demetrius's Monastery and Church in the old upper city of Kyiv, near Saint Sophia Cathedral. In 1108-13 his son, Sviatopolk II Iziaslavych, built a church at the monastery dedicated to Saint Michael the Archangel. The monastery was mostly destroyed during the Tatar invasion of 1240 and ceased to exist. Written records confirm that it was reopened by 1496. Soon afterward it began to be known as Saint Michael's Golden-Domed Monastery, its name being taken from the church built by Sviatopolk II Iziaslavych. Restored and enlarged over the 16th century, it became one of the most popular and wealthy monasteries in Ukraine. ...

Saint Michael's Monastery



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[FRESCOES OF] SAINT CYRIL'S MONASTERY. A monastery founded by Grand Prince Vsevolod Olhovych ca 1140 on the outskirts of medieval Kyiv. Its church, Saint Cyril's, was built ca 1146. The church's frescoes are fine examples of 12th-century Ukrainian art and the influence of Bulgarian-Byzantine painting on it. They depict the Nativity of Christ, the Presentation of Christ at the Temple, the Eucharist, the Annunciation, the Dormition, the Last Judgment and Apocalypse, an angel gathering the heavens into a scroll, the apostles, the evangelists, and various prophets and martyrs. Murals of saints--Saint Cyril and Saint Methodius, Saint John the Macedonian, Saint Euphemios--adorn its pillars, and compositions depicting Saint Cyril teaching the heretic, teaching in the cathedral, and teaching the emperor are found in the southern apse...

Saint Cyril's Monastery



The preparation, editing, and display of the IEU entries associated with the art of fresco painting in Ukraine were made possible by the financial support of the CANADIAN FOUNDATION FOR UKRAINIAN STUDIES.



Go To Top Of Page  II. THE BYZANTINE ART OF MOSAIC IN UKRAINE

In the 8th-9th century, the second Golden Age of Byzantine art began. During this period Kyivan Rus' actively entered the orbit of Byzantine culture and in 988 adopted Christianity through Byzantium. In fact, Byzantine influence on Ukrainian territory began much earlier and was concentrated on the northern shores of the Black Sea, in such cities as Kerch and Chersonese Taurica. The earliest Kyivan churches built in the Byzantine style (such as the Church of the Tithes) did not survive the continual invasions of nomadic hordes. However, the Saint Sophia Cathedral, begun in 1037, has been preserved in relatively good condition. It represents a masterpiece of the art and architecture of Ukraine and Europe. According to the Rus' chronicles, Prince Volodymyr the Great imported the first architects and artists from Chersonese, and these together with the artists of Constantinople were the first creators of Kyivan mosaics and frescos... Learn more about the legacy of Byzantine art in Ukraine, and in particular the Byzantine art of mosaic, by visiting the following entries:



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MOSAIC. A method of wall and floor decoration in which small pieces of cut stone, glass (tesserae), and, occasionally, ceramic or other imperishable materials are set into plaster, cement, or waterproof mastic. The earliest existing examples of mosaics in Ukraine are fragments from the floor of a domestic bath found at the site of the Greek colony of Chersonese Taurica (ca 3rd-2nd century BC). Made of various colored pebbles, the floor depicts two nude figures and decorative motifs. Mosaic was used to decorate various Rus' churches and palaces in the 10th to 12th centuries, including the Church of the Tithes (989-96), the Saint Sophia Cathedral (1037 to the late 1040s), the Dormition Cathedral of the Kyivan Cave Monastery (1078), and Saint Michael's Church (1108-13) of the Saint Michael's Golden-Domed Monastery...

Mosaic


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[MOSAICS OF] SAINT SOPHIA CATHEDRAL. The centripetal plan of Saint Sophia Cathedral, internal volumes, and external massing reflect the hierarchical ordering of the mosaics and frescoes inside. As the surfaces of the walls advance from the floor and the narthex, the frescoes increase in size and religious significance and culminate in the monumental mosaics Mother of God (Orante) in the central apse and Christ Pantocrator in the central dome. Among the most masterful mosaics are those of the Church Fathers. The more archaic Orante in the central apse, often referred to as the Indestructible Wall, is the most famous....

Saint Sophia Cathedral


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BYZANTINE ART. Visual art produced in the Byzantine Empire and in countries under its political control or cultural influence, among them Ukraine. The spread of Byzantine art was the result, in large measure, of its style, which had all the traits of universalism to which other cultures could easily adapt. This style began to develop in the 6th century AD during the first Golden Age under the reign of Emperor Justinian. It was based on Greco-Roman art and the art of the East--Syria, Asia Minor, Persia, and Egypt. In architecture, churches with stone cupolas symbolizing the cosmos appeared, replacing the longitudinal basilicas with flat wooden ceilings...

Byzantine art



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[MOSAICS OF] SAINT MICHAEL'S GOLDEN-DOMED MONASTERY. The main church of the Saint Michael's Golden-Domed Monastery (built in either 1654-7 or 1108-13) is an important architectural and cultural monument. Originally it had three naves and three apses on the eastern side and was topped by a single large gilded cupola. It was rebuilt in a baroque style and expanded with a new facade and six additional cupolas in the 18th century. The most striking elements of the interior were the 12th-century frescoes and mosaics, probably done by Kyivan artisans (including perhaps Master Olimpii). Although many of these were destroyed in the 13th to 16th century, some--notably the mosaics of Saint Demetrius of Thessalonika, the Eucharist, and Archdeacon Stephen--survived and were partially restored in the late 19th century...

Saint Michael's Monastery



The preparation, editing, and display of the IEU entries associated with the Byzantine art of mosaic in Ukraine were made possible by the financial support of the CANADIAN FOUNDATION FOR UKRAINIAN STUDIES.



Go To Top Of Page  III. THE TIMELESS ART OF THE UKRAINIAN ICON

With the introduction of Christianity in the 10th century, Byzantine icons and icon painters began to be imported into Ukraine. In the following century an indigenous school of icon painting developed in Kyiv. By the turn of the century the Kyivan Cave Monastery Icon Painting Studio could boast of such renowned painters as Master Olimpii and Deacon Hryhorii, who are mentioned in the Kyivan Cave Patericon. Because of their destructibility by fire and desirability as war booty, many icons perished. No Kyivan icons from the 11th century, and only a few from the 12th, have survived to our day. With the rise of the Principality of Galicia-Volhynia principality in the 13th century, a Galician tradition of icon painting arose. The chief icon painting schools in Galicia were those of Peremyshl and Lviv. Each of them had many branches scattered throughout the Carpathian Mountains region as far west as Transcarpathia. Numerous samples of their work dating back to the early 15th century have been preserved. At the beginning of the 17th century icon painting began to revive in eastern Ukraine. Its patrons were not only the church but also the rising Cossack elite. The new baroque churches in Kyiv, Chernihiv, and other centers of the Cossack Hetman state were decorated with elaborate iconostases. By the second half of the 18th century the icon evolved into an ordinary painting on a biblical theme and disappeared as a distinctive art form. However, at the beginning of the 20th century, Ukrainian icon painting was revived in a neo-Byzantine form, represented by Mykhailo Boichuk and his 'monumentalist' school, as well as by such painters as Modest Sosenko and Petro Kholodny... Learn more about the art of the Ukrainian icon by visiting the following entries:



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ICON. An image depicting a holy personage or scene in the stylized Byzantine manner, and venerated in the Eastern Christian churches. The image can be executed in different media; hence, the term 'icon' can be applied to mural paintings, frescoes, or mosaics, tapestries or embroideries, enamels, and low reliefs carved in marble, ivory, or stone or cast in metal. The typical icon, however, is a portable painting on a wooden panel. The earliest technique of icon painting was encaustic, but the traditional and most common technique is tempera. The paint--an emulsion of mineral pigments (ochers, siennas, umbers, or green earth), egg yolk, and water--is applied with a brush to a panel covered with several layers of gesso. Gold leaf is fixed to designated areas before painting begins. The paint is applied in successive layers from dark to light tones; then the figures are outlined and, finally, certain areas are highlighted with whitener. After drying, the painting is covered with a special varnish consisting of linseed oil and crystalline resins to protect it from dust and humidity...

Icon



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ICONOSTASIS. A solid wooden, stone, or metal screen separating the sanctuary from the nave in Eastern Christian churches. Of varying height, it consists of rows of columns and icons. It extends the width of the sanctuary and has three entrances: the large Royal Gates at the center and the smaller Deacon Doors on each side. The Royal Gates are hung with a curtain. The iconostasis evolved in Byzantium in the 9th-11th centuries. The icons of the iconostasis are separated by columns and are arranged in several rows. The number of icons and ranges can vary. Usually, a full iconostasis contains over 50 icons set in four to six rows, but simpler (one- or two-story) and more elaborate (seven-story) iconostases are known. In Ukraine the earliest iconostases were low, consisting of only two tiers. Their further development was conditioned by the development of wooden architecture and the decline of the art of mosaics. By the 14th-15th centuries the typical structure of the two- and three-tiered iconostasis was established...

Iconostasis



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KYIVAN CAVE MONASTERY ICON PAINTING STUDIO. Main centre of Ukrainian icon painting for many centuries. Its founding at the end of the 11th century was connected with the painting (1083-9) of the Dormition Cathedral of the Kyivan Cave Monastery by Greek masters and the Kyivan artists Master Olimpii and Deacon Hryhorii. The studio developed a distinctive style that is evident in its frescoes, icons, and book illuminations. From the late 16th century, collections of prints by western and local artists and of student drawings were kept for educational purposes. The studio's finest masterpieces of the 18th century are the mural paintings of the Dormition Cathedral (1724-31) and the Trinity Church (1734-44) above the Main Gate of the Kyivan Cave Monastery, which were done by Ivan Maksymovych, T. Pavlovsky, Zakharii Holubovsky, and A. Halyk. Many noted icon painters and engravers were trained at the studio. Towards the end of the 18th century the studio gradually lost its importance in the development of Ukrainian art...

Kyivan Cave Monastery Icon Painting Studio



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RUTKOVYCH, IVAN, b ? in Bilyi Kamin, near Zolochiv, Galicia, d ? Icon painter of the 17th century. Most of his creative life was spent in Zhovkva (1667 to ca 1708) where, among other things, he was one of the key figures in the Zhovkva School of Artists. Some of his work has been preserved, in whole or in part, such as the iconostases of the wooden churches in Volytsia Derevlianska (1680-2) and Volia Vysotska (1688-9); the large iconostasis of the Church of Christ's Nativity in Zhovkva (1697-9, now in the National Museum in Lviv), which is considered to be the finest Ukrainian iconostasis; and separate icons, such as Supplication (1683) from Potylych (now in the National Museum) and The Nativity of Virgin Mary (1683) from Vyzhliv. Rutkovych's treatment of religious subjects was realistic and almost secular in spirit. The emotive richness of his colors and the rhythm of his lines testify to the influence of contemporary European art on his style. Vira Svientsitska's book about Rutkovych was published in Kyiv in 1966...

Ivan Rutkovych



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KONDZELEVYCH, YOV, b 1667 in Zhovkva, Galicia, d ca 1740 in Lutsk, Volhynia. Noted icon painter and elder of the Bilostok Monastery in Volhynia. After his training at the Zhovkva School of Artists, he probably studied painting at the Kyivan Cave Monastery Icon Painting Studio and abroad. Some of his numerous works have survived, including a fragment of the Bilostok Monastery iconostasis; the tabernacle of the Zahoriv Monastery (1695); and the famous iconostasis of the Maniava Hermitage, painted in 1698-1705 and transferred in 1785 to the church in Bohorodchany upon the dissolution of the hermitage. In 1923 the iconostasis was deposited in the National Museum in Lviv under the name the Bohorodchany iconostasis. In 1722 Kondzelevych took part in painting the iconostasis of the Zahoriv Monastery. His last work was The Crucifixion (1737) for the Lutsk Monastery. Kondzelevych broadened the traditional scheme of the icon significantly: he devoted much attention to the surroundings, particularly to the landscape, which he filled with distinctive architectural ensembles...

Yov Kondzelevych



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KHOLODNY, PETRO, b 18 December 1876 in Pereiaslav, Poltava gubernia, d 7 June 1930 in Warsaw. Distinguished painter. A graduate of the Kyiv Drawing School, he began to exhibit his work in 1910. Symbolist influences are apparent in his early paintings, such as A Tale of a Girl and Peacock (1916). Attracted by ancient Galician icons in 1914, he became fascinated with the tempera technique and used it frequently. During the Ukrainian struggle for independence (1917-20), Kholodny worked in the Central Rada's Ministry of Education. Leaving Ukraine with the UNR government in 1920, he settled in Lviv in 1921. The subsequent period proved to be the most productive one in Kholodny's artistic career. In 1922 he helped found the Circle of Promoters of Ukrainian Art and took part in its exhibitions. He began to paint icons and churches and to design stained-glass windows. The basic features of his work, rooted in Ukrainian artistic traditions that grew out of the synthesis of Byzantine iconography with folk art, were compositional unity, the primacy of the line, and harmonious, warm colors...

Petro Kholodny



The preparation, editing, and display of the IEU entries featuring the timeless tradition of the Ukrainian icon were made possible by the financial support of the CANADIAN FOUNDATION FOR UKRAINIAN STUDIES.



Go To Top Of Page  IV. THE ART OF UKRAINIAN BAROQUE ENGRAVING

In Ukraine, from the 11th to the 16th century manuscript books were ornamented with headpieces, initials, tailpieces, and illuminations. Many of these features appeared as well in the first printed books. In the late 16th century Lviv became the first center of printing and graphic art and one of the first influential engravers was Lavrentii Fylypovych-Pukhalsky. Graphic-art centers also arose at printing presses established in Ostrih, Volhynia, in Striatyn and Krylos in Galicia, and finally in Kyiv at the highly advanced engraving shop of the Kyivan Cave Monastery Press. Beginning in the second half of the 17th century, in addition to religious themes, secular and everyday subjects, portraits, town plans, etc were depicted in graphic form. During the Ukrainian baroque period, which coincided with the Hetman state, engraving became highly developed, utilizing not only new forms, but also allegory, symbolism, heraldry, and very ornate decoration. These characteristics suited the belligerency and dynamism of the Cossack period, whose apogee during the hetmancy of Ivan Mazepa defined the artistic fashion for the late 17th and early 18th centuries. The most famous Kyivan craftsman of the time was the portraitist and illustrator Oleksander Tarasevych (active from 1667 to 1720). Other notable craftsmen were Ivan Shchyrsky, Zakharii Samoilovych, Leontii Tarasevych, Ivan Strelbytsky, and Ivan Myhura, who was known for his very personal style incorporating folk art motifs. In Western Ukraine most prominent master engravers included Dionisii Sinkevych and Nykodym Zubrytsky. After the defeat of Ivan Mazepa at the Battle of Poltava in 1709, cultural life in Ukraine declined because of Russian political restrictions and the migration of Ukrainian intellectuals and artists to Saint Petersburg. Nevertheless, Kyiv still had such craftsmen as Averkii Kozachkivsky and especially Hryhorii K. Levytsky, the most prominent Ukrainian engraver of the 18th century... Learn more about art of Ukrainian baroque engraving by visiting the following entries:




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MASTER ILLIA, b and d ? A 17th-century wood engraver. A monk at Saint Onuphrius's Monastery, in the 1630s he worked as an engraver in Lviv. From 1640 to about 1680 he worked at the Kyivan Cave Monastery Press. During his career he produced about 600 woodcuts for illustrations, title pages, headpieces, and prints. His work decorated such books as the Euchologion of Petro Mohyla (Kyiv 1646), one of the finest examples of Ukrainian book design of the time; the Nomocanon (Lviv 1646); the Kyivan Cave Patericon (Kyiv 1661, 1678); and Lazar Baranovych's Mech dukhovnyi (The Spiritual Sword, 1666) and Antin Radyvylovsky's Ohorodok Marii Bohorodytsi (The Garden of Mary, the Mother of God, 1676). Two albums of his woodcuts were published in Kyiv in the 1640s, and a collection of 132 of his biblical illustrations appeared at the end of the 17th century. Illia was a master of the thematic woodcut. His illustrations depict daily life, landscapes, buildings, and famous monks of the Kyivan Cave Monastery...

Master Illia



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TARASEVYCH, OLEKSANDER, b ca 1640, probably in Transcarpathia, d ca 1727 in Kyiv. Engraver and church figure; founder of the Ukrainian school of metal engraving. He and his brother, Leontii Tarasevych, learned engraving in Augsburg. Oleksander lived and worked in Hlusk, Belarus, and in Vilnius before returning to Ukraine in 1688 to take monastic vows at the Kyivan Cave Monastery and direct the engraving workshop at the Kyivan Cave Monastery Press. Later he served as acting archimandrite of the Svensk Monastery, near Briansk, and the Kyivan Cave Monastery. Tarasevych masterfully executed copper engravings depicting scenes from the New Testament, heraldic compositions, and portraits of Catholic and Orthodox saints and contemporary Ukrainian and Belarusian hierarchs, Cossack colonels, and Polish and Lithuanian monarchs and nobles. In Vilnius and Kyiv he trained many professional engravers. Books and albums from his personal library were used as instructional materials in the workshops of the Kyivan Cave Monastery in the 18th and 19th centuries...

Oleksander Tarasevych



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TARASEVYCH, LEONTII, b ca 1650, probably in Transcarpathia, d 1710 in Kyiv. Master engraver. He and his brother, Oleksander Tarasevych, learned engraving in Augsburg at the workshop of B. and P. Kilian. In 1680-8 he worked in Vilnius, where he engraved illustrations for the Basilian, Franciscan, and Jesuit presses there. From 1688 he worked in Ukraine, first in Chernihiv and then in Kyiv at the Kyivan Cave Monastery Press under the patronage of Metropolitan Varlaam Yasynsky. Tarasevych engraved portraits of prominent Ukrainians, Poles, and Russians, including Hetman Ivan Mazepa; portrayals of the Catholic and Orthodox saints; heraldic and corporation crests; theses of scholarly disputes at the Vilnius Academy and Kyivan Mohyla Academy, decorated with many symbols, allegories, and saints; and book illustrations, notably 45 engravings for the Kyivan Cave Patericon printed by the Kyivan Cave Monastery Press in 1702. Tarasevych helped establish the art of copper engraving in Ukraine and created some of the best works in Ukrainian baroque graphic art...

Leontii Tarasevych



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SCHYRSKY, IVAN, b ca 1650, most likely in the Chernihiv region, d 1714 in Liubech, Chernihiv regiment. Baroque engraver. He studied engraving under Oleksander Tarasevych at the Vilnius Academy Press (1677-80) and theology and literature at the academy. He worked as a master engraver in Vilnius and then in Chernihiv and Kyiv, where he also taught poetics at the Kyivan Mohyla College. In 1686 he took monastic vows at the Kyivan Cave Monastery, and soon afterward he cofounded the Saint Anthony of the Caves Monastery in Liubech. Shchyrsky created over 100 masterful copper engravings. Those from his Vilnius period included copies of the Czestochowa and other miraculous icons, coats of arms (eg, for Adam Kysil), and pictures of various saints. During his time in Ukraine he created many fine, detailed engravings: illustrations for religious and panegyrical books, coats of arms, the famous engraving Labarum triumphale (1698) for the poetic thesis honoring the rector of the Kyivan Mohyla College; a portrait of Metropolitan Varlaam Yasynsky (1707), and others...

Ivan Shchyrsky



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ZUBRYTSKY, NYKODYM, b 1688 in the Lviv region, d 1724. Engraver. He worked for the presses in the Krekhiv Monastery, Lviv (1691-1702), and the Pochaiv Monastery (1704) before being invited by Hetman Ivan Mazepa to Kyiv to work in the Kyivan Cave Monastery Press (1705-12). He later moved to Chernihiv and worked for the Chernihiv Press (1712-24). Almost 400 of his engravings have been preserved, including 67 illustrations and ornaments etched in copper for the illustrated philosophical-moralistic book Ifika iieropolitika (1712), some illustrations and ornaments for an edition of the New Testament (1717), and the famous print Turkish Siege of Pochaiv (1704). The themes of his genre prints were often taken from folk stories and legends...

Nykodym Zubrytsky



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LEVYTSKY, HRYHORII K., b ca 1697 in Maiachka, Poltava regiment, d 19 May 1769 in Maiachka. Baroque master engraver and painter. Levytsky studied engraving in Wroclaw (until 1735). From ca 1738-41 he was an Orthodox priest in Maiachka and continued to do engravings for the Kyivan Cave Monastery Press. Over 40 of his engravings illustrate the press's Gospel (1737), Psalter (1737), and Apostolos (1737-8 and 1752), the title pages and ornamentation of Kyivan Mohyla Academy students' theses in verse. He also prepared four engraved boards for Mykhail Kozachynsky's collection of theses on Aristotle's philosophy (Lviv 1745), containing portraits, coats of arms, cartouches, allegories, symbols, views of Kyiv's architectural monuments, genre scenes, and Oleksii Rozumovsky's family tree. In 1753-6, together with his son, (later famous portraitist) Dmytro H. Levytsky, and Aleksei Antropov, Levytsky painted rococo murals inside Saint Andrew's Church in Kyiv...

Hryhorii K. Levytsky



The preparation, editing, and display of the IEU entries about the art of Ukrainian baroque engraving were made possible by the financial support of the CANADIAN FOUNDATION FOR UKRAINIAN STUDIES.



Go To Top Of Page  V. MASTERPIECES OF ROCOCO ARCHITECTURE IN UKRAINE

In some ways, rococo represented the continuation and conclusion of the baroque period in art and architecture. At the tame time, it signified a fundamental departure from the pathos and striving for the supernatural and spiritual that characterized the creative mind of a baroque artist. Rococo developed at first in a decorative art in the early 18th century in France. Lighter designs, graceful decorative motifs with many shell forms (rocaille in French) and natural patterns, as well as small-scale sculpture inspired by trivial subject matter progressively replaced the flamboyant forms of the baroque architecture, overloaded with unrestrained ornamentation. In Ukraine, where baroque influences were particularly strong and long-lasting, rococo and baroque architectural influences were often intermingled. Rococo influences in Ukrainian sculpture can be seen particularly in iconostases, where carved shell motifs and interlace patterns replaced grapevines and acanthus foliage, often without structural logic. Bartolomeo Francesco Rastrelli and Bernard Meretyn were among the most important rococo architects in Ukraine... Learn more about the masterpieces of rococo architecture in Ukraine by visiting the following entries:



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ROCOCO. An architectural and decorative style that emerged in France in the early 18th century. Examples of the rococo style in Ukraine are Saint Andrew's Church (1747-53) in Kyiv; the Cathedral of the Nativity of the Mother of God (1752-63) in Kozelets, Chernihiv gubernia; the Roman Catholic churches of the Dominican order in Lviv (1747-64) and Ternopil (1745-9); Saint George's Cathedral (1745-70) in Lviv; the Dormition Cathedral at the Pochaiv Monastery (1771-83) in Volhynia; and the town hall (1751) in Buchach, Galicia. The iconostases of Saint Andrew's Church in Kyiv and the church of the Mhar Transfiguration Monastery (1762-5) in Poltava gubernia have delicately carved rococo surface decorations. In religious painting the rococo style had little impact in Ukraine because of the strong hold of the baroque. A few still lifes, intimate in scale, appeared for the first time, however, and rococo design and decoration left a mark on furniture produced in Hlukhiv and Nizhyn in Chernihiv gubernia and in Olesko in Galicia...

Rococo



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SAINT ANDREW'S CHURCH IN KYIV. A masterpiece of rococo architecture in Kyiv. It was designed for Empress Elizabeth I by Bartolomeo Francesco Rastrelli and built under the direction of I. Michurin in 1747-53. Set on a hill above the Podil district on a cruciform foundation atop a two-story building, the church has a central dome flanked by four slender towers topped with small cupolas. The exterior is decorated with Corinthian columns, pilasters, and complex cornices designed by Rastrelli and made by master craftsmen, including the Ukrainians M. Chvitka and Ya. Shevlytsky. The interior has the light and grace characteristic of the rococo style. The iconostasis is decorated with carved gilded ornaments, sculptures, and icon paintings done in 1751-4 by Aleksei Antropov and his assistant at the time, Dmytro H. Levytsky. During the Seven Years' War the imperial court lost interest in the church, and it was unfinished when it was consecrated in 1767. Since 1958 the church has been a branch of the Saint Sophia Museum...

Saint Andrew's Church



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SAINT GEORGE'S CATHEDRAL IN LVIV. One of the finest examples of rococo church architecture in Europe. The cathedral's complex, consisting of the church, the campanile (its bell was made in 1341), the metropolitan's palace, office buildings, a wrought-iron fence, two gates, and a garden, stands on a high terrace overlooking the old city of Lviv. The church was designed by and built under the direction of Bernard Meretyn in 1744-59 and finished in 1764 by S. Fessinger, who also built the adjacent metropolitan's residence (1761-2). Built on a cruciform ground plan, the four-column church is topped by one large cupola and four small ones. The high exterior walls are decorated with simplified Corinthian pilasters, rococo stone lanterns, and a cornice. Two stairways with delicate rococo balustrades lead to the main entrance, which is flanked by statues of Ukrainian Metropolitans Atanasii Sheptytsky and Lev Sheptytsky. The cathedral serves as the seat of the Ukrainian Catholic Halych metropoly...

Saint George's Cathedral



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MARIINSKYI PALACE IN KYIV. Using Count Oleksii Rozumovsky's palace in Perov, near Moscow, as his model, Bartolomeo Francesco Rastrelli designed the palace in Kyiv for Empress Elizabeth I. It was built above the Dnieper River in the Pechersk district under the supervision of the architects I. Michurin, P. Neelov, and Ivan Hryhorovych-Barsky in the years 1747-55. Built in the rococo style, the palace consisted of a long central section with a stone ground floor and wooden second story (destroyed by a fire in 1819), two stone one-story wings, and a large adjacent park with an orangery and orchards. The palace was renovated in 1870 according to K. Maievsky's Louis XVI-style design for the visit of Emperor Alexander II and Empress Maria (hence its name). After being damaged and looted during the Second World War, it was rebuilt by 1949. Since the 1990s Mariinskyi Palace has served as the setting for high-level meetings with foreign dignitaries and it is slated to become the official residence of the president of Ukraine...

Mariinskyi Palace




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RASTRELLI, BARTOLOMEO FRANCESCO, b 1700 in Paris, d 1771 in Saint Petersburg. Architect of Italian origin. Having arrived in Saint Petersburg in 1716 with his father, Carlo Bartolomeo Rastrelli, who did many sculptures for Emperor Peter I, he was appointed court architect in 1730. His renovations of the Great Palace in Peterhof (1747-52; now Petrodvorets), the Catherinian Palace in Tsarskoe Selo (1752-7), the Winter Palace (1754-62), Mikhail Vorontsov's palace (1749-57), and S. Stroganov's palace (1752-4) in Saint Petersburg are the finest examples of late baroque and rococo architecture. He designed two outstanding buildings in Kyiv, Saint Andrew's Church (1747-53) and the Mariinskyi Palace (1752-5)...

Bartolomeo Rastrelli



The preparation, editing, and display of the IEU entries featuring the masterpieces of rococo architecture in Ukraine were made possible by the financial support from TEODOR BUTREJ's bequest to the CANADIAN FOUNDATION FOR UKRAINIAN STUDIES.



Go To Top Of Page  VI. THE UKRAINIAN CLASSICIST PAINTERS

Politically and culturally, the period of Classicism was the time of Ukraine's national decline. The processes of Russification and denationalization, resulting from the imperialist policies of Catherine II and the dissolution of the Cossack Hetman state, embraced the potential leaders of Ukraine's cultural life: the nobility and the higher clergy. The majority of Ukrainian classicist artists worked in Saint Petersburg and had an important influence on the development of Russian painting; among these artists were Antin Losenko, who founded the historical school at the Russian Academy of Arts; Dmytro H. Levytsky, who was the leading portraitist of his time; and Levytsky's student Volodymyr Borovykovsky, who painted icons and portraits. Vasilii Tropinin (a Russian who spent many years in Podilia), M. Terensky of Peremyshl, and Luka Dolynsky and I. Luchynsky of Lviv were realist painters of the classicist school. In general, the works of the classicists are devoid of national traits. Classicism survived in Ukraine until the middle of the 19th century, when it turned into academism... Learn more about the Ukrainian classicist painters by visiting the following entries:



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CLASSICISM. In art classicism refers to a certain style, connected with classical culture and works of art, whose simplicity and severity of form contrast with the decorativeness of the baroque. Classicism came to Ukraine from central and southern Europe in the mid-18th century. Its influence was felt first in Western Ukraine, where it manifested itself mainly in the architecture of palaces and villas. Later these kinds of buildings were built in central and eastern Ukraine by Italian, French, English, and German architects. In sculpture classicism was represented by Ivan P. Martos and M. Kozlovsky, who worked in Saint Petersburg and Moscow and were the leading artists and teachers at the end of the 18th century, and by Kostiantyn Klymchenko, who worked in Rome. The masters of decorative painting, which was very typical of the period and was widely used in the palaces in Ukraine, were Hryhorii Stetsenko, Yu. Kozakevych, I. Kosarevsky, and the painter-serf M. Dykov...

Classicism



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LOSENKO, ANTIN, b 10 August 1737 in Hlukhiv, Nizhen regiment, d 4 December 1773 in Saint Petersburg. Painter; a leading exponent of historical painting in the classicist style. He was brought to Saint Petersburg to sing in the imperial court choir in 1744. After his voice changed, he was sent to study art under I. Argunov (1753-8) and at the Saint Petersburg Academy of Arts (1759-60), which gave him bursaries to study in Paris (1760-5) and Rome (1766-9). Losenko became a member of and professor at the academy in 1770, served as its director (1772-3), and wrote its textbook on human proportions (1772). His oeuvre includes paintings on biblical and mythological themes, portraits of prominent personalities, a self-portrait, and approx 200 drawings of nude figures and parts of the body, which were held up as models of excellence to students at the academy for many years...

Antin Losenko



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LEVYTSKY, DMYTRO H., b 1735 in Kyiv, d 16 April 1822 in Saint Petersburg. The most prominent portraitist of the classicist era in the Russian Empire. He acquired his basic training from his father, Hryhorii Levytsky. In 1753-6 he helped his father and Aleksii Antropov decorate Saint Andrew's Church in Kyiv. From 1758 to 1761 he worked in Saint Petersburg. From 1762, while living in Moscow he was a portraitist in great demand among the Russian aristocracy. He moved to Saint Petersburg in 1769, and he won the highest award at the summer exhibition in 1770 held by the Saint Petersburg Academy of Arts and was elected a member of the academy. Building on the baroque, classicism, and Western European traditions, Levytsky created a school of portrait painting. His portraits reveal his expert knowledge of drawing, composition, color, and the appropriate gesture...

Dmytro H. Levytsky



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BOROVYKOVSKY, VOLODYMYR, b 4 August 1757 in Myrhorod in the Poltava region, d 18 April 1825 in Saint Petersburg. Iconographer and portrait painter, son of Luka Borovyk (d 1775) who was a Cossack fellow of the banner and an iconographer. Borovykovsky was trained in art by his father and uncle and then in 1788 went to study portrait painting under Dmytro H. Levytsky at the Saint Petersburg Academy of Arts. In 1793 he became an academician there. Until 1787 Borovykovsky lived and worked in Ukraine. During his career he painted many churches, icons, and iconostases, only some of which have been preserved. Borovykovsky's religious art departed from the established norms of Byzantine iconography in the Russian Empire and tended towards a realistic approach. He painted about 160 portraits, among them Ukrainian public figures. Adhering to the spirit of classicism, he promoted West European traditions through his art...

Volodymyr Borovykovsky



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Go To Top Of Page  VII. ACADEMISM IN 19th-CENTURY UKRAINIAN PAINTING

In the first half of the 19th century realism began to replace classicism in Ukrainian art, but an eclectic artistic movement referred to as academism continued to flourish, as it did in other parts of Europe, almost to the end of the century. Academism was a style of painting and sculpture produced under the influence of European academies or universities. Most importantly, it was influenced by the standards of the French Academie des Beaux-Arts in Paris, whose representatives followed the movements of Neoclassicism and Romanticism in an attempt to create a synthesis of these styles and traditions. In this context, academism may also be referred to as "L'art pompier" or "eclecticism", and is sometimes linked with "historicism" and "syncretism." The period of academism in Ukrainian painting coincided with the rebirth of Ukrainian art connected with Taras Shevchenko, the national bard of Ukraine, who was a painter and engraver by profession. In the 1840s he turned away from the academism taught at the Saint Petersburg Academy of Arts toward a more realistic depiction of scenes from the daily life of the peasantry, Ukrainian history, and landscape. A number of his followers adopted this approach, eventually giving rise to a Ukrainian ethnographic school of art and genre painting... Learn more about the academic art in Ukraine by visiting the following entries:



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ACADEMISM. Art movement based on ancient Greek esthetics and on the dogmatic imitation of classical art forms. Academism first arose in the art academies of Italy in the 16th century and then in France; later it spread to other countries. Such art schools were founded in Rome, Paris, Vienna, Berlin, Saint Petersburg, Munich, Cracow, and other cities. Many Ukrainian artists graduated from these schools; for example, Ivan Buhaievsky-Blahodarny, Ivan Soshenko, Taras Shevchenko, Dmytro Bezperchy, Volodymyr Orlovsky, Apollon Mokrytsky, Ivan Aivazovsky, Kornylo Ustyianovych, and Teofil Kopystynsky. As advanced schools of art theory and practice, the academies played a positive role, but eventually their conservatism and dogmatism, their restriction of artistic freedom, and their narrow limits on the selection of theme and formal means (composition, color, technique) called forth a strong reaction among progressive artists...

Academism



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MOKRYTSKY, APOLLON, b 12 August 1810 in Pyriatyn, Poltava gubernia, d 8 or 9 March 1870 in Moscow. Painter; full member of the Saint Petersburg Academy of Arts from 1849. He studied painting under Kapiton Pavlov at the Nizhen Lyceum and under Aleksei Venetsianov and Karl Briullov in Saint Petersburg (1830-9). After working in Ukraine and visiting Italy he was appointed a professor at the Moscow School of Painting, Sculpture, and Architecture (1851-70). His paintings, including portraits of Yevhen Hrebinka and Nikolai Gogol, and Italian landscapes, are executed in a lucid, realist style. Mokrytsky played an important role in the process of purchasing Taras Shevchenko's freedom; he introduced Shevchenko to influential Russian and Ukrainian intellectuals in Saint Petersburg, who helped to secure Shevchenko's freedom from serfdom. Mokrytsky left a diary (published in 1975) containing information about Shevchenko...

Apollon Mokrytsky



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SHEVCHENKO, TARAS, b 9 March 1814 in Moryntsi, Zvenyhorod county, Kyiv gubernia, d 10 March 1861 in Saint Petersburg, Russia. Ukraine's national bard and famous artist. Born a serf, at the age of 14 Shevchenko became a houseboy of his owner, P. Engelhardt, and served him in Vilnius and then Saint Petersburg. Engelhardt noticed Shevchenko's artistic talent and apprenticed him to the painter V. Shiriaev. Shevchenko spent his free time sketching statues in the capital's summer gardens. There he met the Ukrainian artist Ivan Soshenko, who introduced him to other compatriots and to the Russian painter Aleksei Venetsianov. Shevchenko later met the famous painter Karl Briullov, who donated his painting as the prize in a lottery whose proceeds were used to buy Shevchenko's freedom on 5 May 1838. Soon after, Shevchenko enrolled in the Imperial Academy of Arts and studied there under Briullov's supervision...

Taras Shevchenko



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AIVAZOVSKY, IVAN, b 29 July 1817 in Teodosiia, d 5 May 1900 in Teodosiia. Painter. Aivazovsky was descended from a family of Galician Armenians who had settled in the Crimea. He obtained his artistic education at the Saint Petersburg Academy of Arts, becoming an academician in 1845 and an honorary member of the academy in 1887 (he was also a member of four other academies). In 1845 Aivazovsky settled in Teodosiia. A member of the Society of South Russian Artists, he exhibited his work in Odesa, Kyiv, Kharkiv, Mykolaiv, and elsewhere. Aivazovsky produced some 6,000 paintings, depicting mainly scenes on the Black Sea and turbulent seascapes. He also painted sea battles and Ukrainian landscapes. During his student years Aivazovsky often traveled in Ukraine with Vasilii Shternberg. He established an artists' studio and picture gallery in Teodosiia, which he donated later to the city...

Ivan Aivazovsky



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KOPYSTYNSKY, TEOFIL, b 15 April 1844 in Peremyshl, Galicia, d 5 July 1916 in Lviv. Monumentalist painter and portraitist. A graduate of the Cracow School of Fine Arts (1871) and the Vienna Academy of Art (1872), he spent his life painting churches, iconostases, and icons in Lviv and the surrounding villages. He was also recognized as a restorer and conservator of old art. From 1878 to 1899 Kopystynsky restored a number of religious masterpieces. In 1888 he cleaned and restored 150 old Ukrainian icons at the Stauropegion Institute's museum in Lviv. Kopystynsky established a reputation as a master portraitist and from 1872 to 1895 he painted 17 portraits of prominent Ukrainian social and cultural figures of the 19th century. Kopystynsky was also a leading book illustrator in Western Ukraine. He taught drawing in secondary schools in Lviv and participated in the exhibitions of the Society of Friends of the Fine Arts...

Teofil Kopystynsky



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Go To Top Of Page  VIII. THE TRADITION OF UKRAINIAN LANDSCAPE ART

In Ukrainian art conventionalized landscape elements were used in icons, while some of the earliest landscapes were settings for the 16th and 17th-century religious engravings. Landscape painting did not, however, become an independent genre in Ukrainian art until the 19th century. Romanticism inspired artists to record faithfully the pastoral scenery of thatched-roof cottages and the surrounding countryside. Among them were Ivan Soshenko, Taras Shevchenko, and Vasilii Shternberg. With time two types of landscape art developed, the poetic and the epic. Among the 19th-century artists who devoted much of their work to Ukrainian landscapes were two artists of non-Ukrainian origin, Ivan Aivazovsky, who is famous for his marine paintings, and Arkhyp Kuindzhi, who painted Romantic moonlit scenes. Other Ukrainian artists who devoted their efforts to landscape painting were Serhii Vasylkivsky, Ivan Pokhytonov, and Serhii Svitoslavsky. In the early 20th century Petro Levchenko painted intimate lyrical views in impressionist colors capturing the fleeting effects of light in both urban and rural scenes. Vasyl H. Krychevsky and Abram Manevich also worked in the impressionist manner. Symbolism was dominant in the fantasy landscapes of Yukhym Mykhailiv. In Western Ukraine Ivan Trush painted idyllic sunsets and panoramic views only slightly influenced by impressionist colors. In the 1930s, after socialist realism was imposed as the only sanctioned artistic method in the USSR, landscape painting was limited to views of collective farms and industrial sites. Pure landscape painting was revived in Ukraine only after the Second World War. Of the Ukrainian landscape artists who worked outside their homeland, the most prominent was Oleksa Hryshchenko, who achieved recognition in France for his landscapes and seascapes, painted mostly in an expressionist manner... Learn more about the tradition of Ukrainian landscape art by visiting the following entries:




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LANDSCAPE ART. The depiction of natural scenery. In Ukrainian art conventionalized landscapes and architectural settings became part of the scenes in icons illustrating the lives of saints. During the Renaissance landscapes in icons became less schematized and began looking more like the surrounding Ukrainian countryside. Architecture and local scenery were important elements in the icons of Ivan Rutkovych and Yov Kondzelevych. Landscapes also appeared as backgrounds to portraits. Some of the earliest landscapes were settings for religious engravings. At first they were variations on landscapes borrowed from Western European models, but later, local elements emerged. In 1669 Master Illia depicted the Dnieper River in his engraving. Similar engravings by Leontii Tarasevych showed an even greater preoccupation with local scenery. Depictions of churches and secular buildings appeared in the engraved theses produced in the 17th and 18th centuries by the Kyivan Cave Monastery Press. In the 18th century, landscapes gained greater prominence in religious pictures. Landscape painting become an independent genre in Ukrainian art in the 19th century...

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SVITOSLAVSKY, SERHII, b 6 October 1857 in Kyiv, d 19 September 1931 in Kyiv. Landscape painter. After studying at the Moscow School of Painting, Sculpture, and Architecture (1875-83) he returned to Kyiv. From 1884 he took part in the exhibitions of the Peredvizhniki society, and in 1891 he became a member of the society. During the Revolution of 1905 he contributed to the satirical magazine Shershen' and helped students expelled from the Kyiv Art School. His realist landscapes are noted for their vibrant colors. Some of his best-known works are Dnieper Rapids (1885), Oxen in the Field (1891), Street in a County Town (1895), On a River (1909), Ferry on the Dnieper (1913), Vicinity of Kiev: Winter, Windmill, and The Dnieper at Dusk. His travels in Central Asia in the late 1890s gave rise to a group of landscapes, including Steppe, Goat Herd in the Mountains, and Ships of the Desert (1900). After his eyesight deteriorated in the early 1920s, Svitoslavsky gave up painting. Albums of his works were published in Kyiv in 1955 and 1989...

Serhii Svitoslavsky



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LEVCHENKO, PETRO, b 11 July 1856 in Kharkiv, d 27 January 1917 in Kharkiv. Painter and pedagogue. He studied art in Kharkiv under Dmytro Bezperchy, at the Saint Petersburg Academy of Arts (1878-83), and in Paris and Rome. From 1886 he lectured at the Kharkiv Painting School. He was a member of the Society of South Russian Artists and a participant in almost all of the exhibitions of the Peredvizhniki (1886-1904), and from 1900 his works displayed the influence of the impressionists. Levchenko did some 800 landscapes, primarily of Ukraine (such as A Deserted Place, Night: A Cottage in Moryntsi, A Ukrainian Village, In the Kharkiv Region, A Street in Putyvl, and The Yard of Saint Sophia Cathedral), but also painted abroad (such as A Street in Paris and Seacoast: Naples), as well as still lives and genre paintings. A posthumous retrospective exhibition of 700 of his paintings was held in Kharkiv in 1918. Monographs about him were written by M. Pavlenko (1927), Yu. Diuzhenko (1958), and M. Bezkhutry (1984)...

Petro Levchenko



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TRUSH, IVAN, b 17 January 1869 in Vysotske, Brody county, Galicia, d 22 March 1941 in Lviv. Painter, community figure, and art and literary critic; son-in-law of Mykhailo Drahomanov. After studying at the Cracow Academy of Fine Arts (1891-7) under Leon Wyczolkowski and Jan Stanislawski he lived in Lviv, where he was active in Ukrainian artistic circles and community life. A friend of Ivan Franko, he organized the Society for the Advancement of Ruthenian Art and the Society of Friends of Ukrainian Scholarship, Literature, and Art and their exhibitions; copublished the first Ukrainian art magazine, Artystychnyi vistnyk; painted many portraits for the Shevchenko Scientific Society; lectured on art and literature; and contributed articles to Literaturno-naukovyi vistnyk, Dilo, and Ukrainische Rundschau. He traveled widely: he visited Kyiv several times (he taught briefly at Mykola I. Murashko's Kyiv Drawing School in 1901), Crimea (1901-4), Italy (1902, 1908), and Egypt and Palestine (1912). Trush was an impressionist, noted for his original use of color. A major part of his large legacy (over 6,000 paintings) consists of landscapes...

Ivan Trush



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MYKHAILIV, YUKHYM, b 27 October 1885 in Oleshky, Tavriia gubernia, d 15 July 1935 in Kotlas, Arkhangelsk oblast, RSFSR. Symbolist painter, graphic artist, and art scholar. He studied in Moscow at the Stroganov Applied Arts School (1902-6) and the Moscow School of Painting, Sculpture, and Architecture (1906-10). In the 1910s he began contributing poetry to Ukrainian journals and designing book and magazine covers and illustrations. From 1917 he lived in Kyiv, where he was active in the Ukrainian Scientific Society, directed an arts and crafts school (from 1923), and headed the All-Ukrainian Committee for the Preservation of Monuments of Antiquity and Art, the Leontovych Music Society (1921-4), and the Kyiv branch of the Association of Artists of Red Ukraine. Mykhailiv painted or drew over 300 works. Among them there are three prominent themes: the Ukrainian national revival, the Ukrainian past, and death. Mykhailiv was arrested in 1934 by the NKVD and exiled to the Soviet Arctic, where he died. A book about him (ed Yu. Chaplenko), with reproductions of his works, was published in New York in 1988...

Yukhym Mykhailiv




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HRYSHCHENKO, OLEKSA, b 2 April 1883 in Krolevets, Chernihiv gubernia, d 28 January 1977 in Vence, France. Modernist painter, art scholar, and author. While specializing in biology at Kyiv University and Moscow University, he studied painting with Serhii Svitoslavsky in Kyiv and K. Yuon in Moscow. He became involved in the modernist art movement in Russia. During a brief stay in Paris in 1911 he met A. Lhote, Alexander Archipenko, and Le Fauconnier and became interested in cubism. From 1913 to 1914 he studied in Italy and wrote several studies of Italian primitive artists and the relation between the icon and Western art. During the Revolution of 1917, Hryshchenko became professor of the State Art Studios in Moscow and was offered the directorship of the Tretiakov Gallery, but he escaped from Russia via Crimea to Turkey. From 1919 to 1921 he lived in Istanbul, where he painted hundreds of watercolors. In 1921 he moved to France. In 1927 he settled in Cagnes in southern France. By this time he had changed his cubist style to a more dynamic expressionism, distinguished by cascades of exotic oriental colors...

Oleksa Hryshchenko



The preparation, editing, and display of the IEU entries featuring the tradition of Ukrainian landscape art were made possible by the financial support of the CANADIAN FOUNDATION FOR UKRAINIAN STUDIES.



Go To Top Of Page  IX. THE UKRAINIAN REALIST GENRE PAINTING

Paintings depicting scenes from everyday life in Ukraine are already found in Scythian art and in the frescoes of Saint Sophia Cathedral in Kyiv (11th century). By definition, however, genre painting is associated with European easel painting, which dates back to the late Middle Ages in the West and the 18th century in Ukraine. In the late 19th century, with the rise of the Peredvizhniki society of painters who opposed the dogmatic imitation of classical art forms, genre painting came to enjoy great popularity in the Russian Empire, including Ukraine. Depicting primarily scenes from village life, the Ukrainian representatives of the Peredvizhniki, such as Kyriak Kostandi, Ilia Repin, or Mykola Pymonenko, worked in realist and naturalist styles and were more concerned with realistic portrayals than with stylistic innovation. Consequently, in the wake of formalist experimentation in the early 20th century, originally radical in nature, the Peredvizhniki society became a bastion of conservatism and opposed modernist trends in Ukrainian art... Learn more about the Ukrainian realist genre painting by visiting the following entries:



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GENRE PAINTING. A style of painting characterized by the depiction of scenes from everyday life. Ukrainian genre painting usually depicts village life. Early examples of genre painting in Ukraine include certain works by Vasilii Shternberg, Ivan Soshenko, and Taras Shevchenko. In the late 19th century, the Ukrainian representatives of the Peredvizhniki society of painters, such as Kostiantyn Trutovsky, Ilia Repin, Mykola Bodarevsky, and Mykola Pymonenko were among the more prominent genre painters. Later works depicting everyday life were painted by, among others, Porfyrii Martynovych, Ivan Izhakevych, Fotii Krasytsky, Amvrosii Zhdakha, Fedir Krychevsky, Ivan Severyn, Oleksander Murashko, and Anatol Petrytsky, many of whom were associated with the Peredvizhniki, and by the Western Ukrainians Olena Kulchytska, Ivan Trush, Mykola Ivasiuk, Yosyp Bokshai, Osyp Kurylas, and V. Yarotsky...

Genre Painting



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PEREDVIZHNIKI. A name applied to members of the Russian Society of Itinerant Art Exhibitions. It was founded in 1870 by Ivan Kramskoi, Nikolai Ge, and 13 other artists who had left the Saint Petersburg Academy of Arts in protest against its rigid neoclassical dicta. In order to reach the widest audience possible, the society organized regular traveling exhibitions throughout the Russian Empire, including Kyiv, Kharkiv, and Odesa in their tours. Over the years the society attracted artists from various parts of Russia, Belarus, and Ukraine. Among the Ukrainians who joined it were Kyriak Kostandi, Arkhyp Kuindzhi, Mykola Kuznetsov, Oleksander Murashko, Leonid Pozen, Mykola Pymonenko, Petro Nilus, Ilia Repin, Serhii Svitoslavsky, and Mykola Yaroshenko. The Peredvizhniki worked in realist and naturalist styles and concentrated on landscape art, portraiture, and genre painting...

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KOSTANDI, KYRIAK, b 3 October 1852 in Dofinivka, Odesa county, Kherson gubernia, d 31 October 1921 in Odesa. Realist painter and art scholar. After graduating from the Odesa Drawing School (1874) and the Saint Petersburg Academy of Arts (1882), he returned to Odesa, where he painted and taught at the drawing school. In 1897 he joined the Peredvizhniki and began to take part in their exhibitions. Having helped found the Society of South Russian Artists, he served from 1902 to 1920 as its president. In 1907 he was elected full member of the Saint Petersburg Academy of Arts. From 1917 he served as director of the Odesa City Museum. Adhering to a strictly realist style, Kostandi devoted himself to genre painting, but did some landscape painting and portrait painting as well...

Kyriak Kostandi



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PYMONENKO, MYKOLA, b 9 March 1862 in Priorka (a suburb of Kyiv), d 26 March 1912 in Kyiv. Prominent Ukrainian realist painter; full member of the Saint Petersburg Academy of Arts from 1904. After studying at the Kyiv Drawing School (1878-82) and the Saint Petersburg Academy of Arts (1882-4) he taught at the Kyiv Drawing School (1884-1900) and Kyiv Art School (1900-6). He took part in the exhibitions of the Society of South Russian Artists (1891-6) and Peredvizhniki society (from 1893) and became a member of the latter society in 1899. In 1909 he was elected a member of the Paris International Association of Arts and Literatures. Pymonenko produced over 700 genre scenes, landscapes, and portraits, many of which were reproduced as postcards...

Mykola Pymonenko



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VASYLKIVSKY, SERHII, b 19 October 1854 in Izium, Kharkiv gubernia, d 7 October 1917 in Kharkiv. Painter and art scholar. He studied at the Saint Petersburg Academy of Arts (1876-85) and in France (1886-8). He also painted in Italy, Spain, northern Africa, and Britain. After settling in Kharkiv in 1888, he was active in Ukrainian artistic circles and headed the architectural and art society there. He produced over 3,000 realist and impressionist works. They include a few portraits; historical paintings, genre paintings, and many landscapes. He copublished, with Mykola Samokysh, an album of Ukrainian folk ornamental motifs (1912), for which he painted over 100 designs, and an album on Ukrainian antiquity (1900, text by Dmytro Yavornytsky), for which he did 27 historical portraits...

Serhii Vasylkivsky



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Go To Top Of Page  X. THE UKRAINIAN IMPRESSIONIST PAINTERS

An important movement in painting that arose in France in the late 1860s and is linked with artists such as Claude Monet, Camille Pissarro, August Renoir, and Alfred Sisley, impressionism had a strong influence on Ukrainian painting. The first Ukrainian impressionists appeared at the end of the 19th century and were graduates of the Cracow Academy of Fine Arts. Impressionism remained a major trend in Ukrainian painting until the early 1930s and it gave rise to Neo-impressionism, which attempted to base painting on scientific theory; Postimpressionism, which cultivated the esthetics of color; and Pointillism, which broke down colors into their elementary hues and distributed them in mosaic-like patterns... Learn more about the influence of the impressionist movement on Ukrainian art and the major representatives of this style in Ukraine by visiting the following entries:



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IMPRESSIONISM. The original French impressionist painters sought to capture with short strokes of unmixed pigment the play of sunlight on objects. The name of the movement was derived from Claude Monet's Impressions: Sunrise (1872). Oleksa Novakivsky, who later embraced symbolic expressionism, was one of the first Ukrainian impressionists. Ivan Trush, who preferred to work with grayed colors, adopted impressionism only partly. Mykola Burachek captured the sunbathed colors of the Ukrainian steppe, while Mykhailo Zhuk and Ivan Severyn introduced decorative elements into their impressionist works. Other leading exponents of Ukrainian impressionism were Oleksander Murashko, Vasyl Krychevsky, Petro Kholodny (landscapes and portraits), Mykola Hlushchenko, and Oleksii Shovkunenko...

Impressionism



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OLEKSANDER MURASHKO, b 7 September 1875 in Kyiv, d 14 June 1919 in Kyiv. Painter. He studied at the Kyiv Drawing School (1891-4), under Ilia Repin at the Saint Petersburg Academy of Arts (1894-1900), and in Munich and Paris (1902–4). In 1907 he settled in Kyiv, where he taught painting at the Kyiv Art School and at his own studio. In 1909 he exhibited his canvases in Paris, Munich, and Amsterdam, and in 1910 at the international exhibition in Venice and at one-man shows in Berlin, Koln, and Dusseldorf. From 1911 he exhibited with the Munich Sezession group. In 1916 he joined the Peredvizhniki society and became a founding member of the Kyiv Society of Artists. He was a cofounder of the Ukrainian State Academy of Arts in 1917 and served there as a professor and rector. Murashko's style evolved from the realism of the Peredvizhniki school into a vivid, colorful impressionism...

Oleksander Murashko



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KRYCHEVSKY, VASYL, b 12 January 1873 in Vorozhba, Lebedyn county, Kharkiv gubernia, d 15 November 1952 in Caracas, Venezuela. Outstanding art scholar, architect, painter, graphic artist, set designer, and a master of applied and decorative art. Working as an independent architect and artist, he achieved a national reputation by the time of the outbreak of the First World War. During the revolutionary period he was a founder and the first president of the Ukrainian State Academy of Arts. After the war he lived briefly in Paris before immigrating in 1947 to South America. As a painter Krychevsky was deeply influenced by French impressionism. The pure and harmonious colors of his south-Ukrainian landscapes or Kyiv cityscapes (done in oils and watercolors) convey a lyrical atmosphere...

Vasyl Krychevsky



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BURACHEK, MYKOLA, b 16 March 1871 in Letychiv, Podilia gubernia, d 12 August 1942 in Kharkiv. Impressionist painter and pedagogue. Burachek studied in Kyiv and graduated from the Cracow Academy of Fine Arts in 1910. His first exhibit was held in 1907. In 1910-12 he worked in the studio of Henri Matisse in Paris. In 1917-22 he served as professor at the Ukrainian State Academy of Arts in Kyiv and then at the Kyiv State Art Institute and the Lysenko Music and Drama School in Kyiv. From 1925 to 1934 he was rector of the Kharkiv Art Institute and then returned to the Kyiv State Art Institute. A master landscape painter, he rendered Ukrainian landscapes in a colorful, impressionist style...

Mykola Burachek



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HLUSHCHENKO, MYKOLA, b 17 September 1901 in Novomoskovske, Katerynoslav gubernia, d 31 October 1977 in Kyiv. Artist. A graduate of the Academy of Art in Berlin (1924), from 1925 he worked in Paris where he immediately attracted the attention of French critics. From the Neue Sachlichkeit style of his Berlin period he changed to postimpressionism. Besides numerous French, Italian, Dutch, and (later) Ukrainian landscapes, he also painted flowers, still life, nudes, and portraits. At the beginning of the 1930s, Hlushchenko belonged to the Association of Independent Ukrainian Artists and helped organize its large exhibition of Ukrainian, French, and Italian paintings at the National Museum in Lviv. In 1936 he moved to the USSR, but was allowed to live in Ukraine only after the war...

Mykola Hlushchenko



The preparation, editing, and display of the IEU entries associated with the Ukrainian impressionist painters were made possible by the financial support of the CANADIAN FOUNDATION FOR UKRAINIAN STUDIES.



Go To Top Of Page  XI. MYKHAILO BOICHUK AND HIS SCHOOL OF UKRAINIAN MONUMENTAL ART

Art critics, including Guillaume Apollinaire, first took notice of Mykhailo Boichuk's art in 1910 in Paris, when he participated in exhibitions of the Salon d'Automne, and, together with his students, held an exhibition at the Salon des Independants on the theme of the revival of Byzantine art. Having witnessed the birth of modern art in Paris, Boichuk attempted to blend it with his native tradition, developing a style of simplified monumental forms inspired by traditional Byzantine and Ukrainian icon, the Italian Renaissance painting of the Quattrocento period, and the Ukrainian folk art. This style, having won high critical acclaim, became known as Boichukism. In the 1920s, its followers made up a dominant part of the membership of Association of Revolutionary Art of Ukraine, which developed a unique and powerful school of Ukrainian monumental art. However, Boichukism was often attacked by official Soviet critics for 'formalism,' 'bourgeois nationalism,' and focusing on the countryside. During the Salinist terror, Boichuk and his most prominent students and collaborators, Vasyl Sedliar, Ivan Padalka, Sofiia Nalepinska-Boichuk, and Mykola Kasperovych, were arrested by the NKVD and executed. Categorized as the 'bourgeois-nationalist art,' most of Boichuk's and his students' frescoes and paintings were destroyed by the Soviet authorities... Learn more about Mykhailo Boichuk and his school of Ukrainian monumental art by visiting the following entries:




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BOICHUK, MYKHAILO, b 30 October 1882 in Romanivka, Ternopil county, d 13 July 1937 in Kyiv. Influential Ukrainian modernist painter, graphic artist, and teacher. Boichuk studied at Yuliian Pankevych's art studio in Lviv (1898), a private art school in Vienna (1899), and the Cracow Academy of Arts (1899-1905). He continued his studies in Munich, Vienna, and Paris. In 1909 he founded his own studio-school in Paris, at which his future wife Sofiia Nalepinska, Mykola Kasperovych, and other painters studied. After the Revolution of 1917 Boichuk lived in Kyiv. There he became a founding professor of the Ukrainian State Academy of Arts, taught monumental art at the academy, and was briefly its rector. In 1925 he was one of the founders of the Association of Revolutionary Art of Ukraine. Boichuk formed a school of monumental painting, which continued to develop in Ukraine into the 1930s. Arrested by the NKVD in November 1936 on the charge of being an 'agent of the Vatican,' he was executed together with his students Ivan Padalka and Vasyl Sedliar...

Mykhailo Boichuk



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SEDLIAR, VASYL, b 12 April 1899 in Zhorzhivka, Poltava gubernia, d 13 July 1937 in Kyiv. Painter and graphic artist. Sedliar studied at the Kyiv Art School (1915-19) and then at the Ukrainian State Academy of Arts under Mykhailo Boichuk. He worked on large-scale murals, illustrated books, designed packaging, and produced ceramic works. Together with Oksana Pavlenko and other painters, he executed murals on the walls of auditoriums of the Kyiv Institute of Plastic Arts (1924) and at the Mezhyhiria Ceramics Tekhnikum (1924). Sedliar was the director of the Mezhyhiria Art and Ceramics Tekhnikum (1923-30). He was one of the founders of the Association of Revolutionary Art of Ukraine. As art critic, Sedliar opposed the official Soviet theory that argued the crucial influence of Russian realist painting on the development of Ukrainian art. He was arrested by the NKVD in November 1936, charged with terrorist activity and later executed together with Boichuk and Ivan Padalka. The majority of his works, including thousands of paintings, were destroyed...

Vasyl Sedliar



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PADALKA, IVAN, b 27 October 1894 in Zhornoklovy, Zolotonosha county, Poltava gubernia, d 13 July 1937 in Kyiv. Painter, muralist, and graphic artist. He studied at the Kyiv Art School (1913-17) and under Mykhailo Boichuk and Vasyl H. Krychevsky at the Ukrainian State Academy of Arts (1917-20). A member of the Association of Revolutionary Art of Ukraine in the 1920s, he taught at the Myrhorod (1920-1) and Mezhyhiria (1921-5) ceramics tekhnikums, the Kharkiv Art Institute (1925-34), and the Kyiv State Art Institute (1934-6). Under M. Boichuk's direction, in 1919, he took part in creating the 14 murals at the Lutsk regimental army barracks in Kyiv and, in 1933-5, the fresco 'Rest' at the Kharkiv Chervonozavodskyi Ukrainian Drama Theater. He also did woodcuts, portraits of Petro Panch and Oksana Pavlenko, and numerous genre paintings. His paintings and prints were influenced by the icon and lubok pictures traditions. One of the leading representatives of Boichukism, Padalka was arrested by the NKVD in September 1936 and later executed...

Ivan Padalka



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BOICHUK, TYMOFII, b 27 September 1896 in Romanivka, Ternopil county, d 1922 in Kyiv. Modernist painter and graphic designer. In 1914 he left his village to live with his much older and more famous brother, Mykhailo Boichuk, and to work with him and Mykola Kasperovych on the restoration of the iconostasis in the Church of the Holy Trinity in Lemeshi, Chernihiv region. After the February Revolution of 1917 the two brothers lived in Kyiv. There Tymofii studied at the Ukrainian State Academy of Arts and his brother's monumental-painting workshop (1917-22), and participated in the painting of frescoes in the Lutsk regimental army barracks in Kyiv (1919). Under his brother's supervision he created large-scale paintings in the Kyiv Theatre of Opera and Ballet for the First Congress of Regional Executive Committees (1919). His other paintings include Two Women Selling Seeds (1916), and, in 1919-20, Planting Potatoes, In the Pasture (now at the Tretiakov Gallery in Moscow), and In the Cobbler's Shop. Boichuk died of tuberculosis...

Tymofii Boichuk



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PAVLENKO, OKSANA, b 12 February 1895 in Valiava, Cherkasy county, Kyiv gubernia, d 21 April 1991 in Moscow. Painter. In 1914 she began her studies at the Kyiv Art School under Fotii Krasytsky and Fedir Krychevsky. In 1917 she enrolled in the Ukrainian State Academy of Arts and studied under Mykhailo Boichuk. She continued her studies in Boichuk's Workshop of Monumental Painting at the Kyiv Institute of Plastic Arts (1918-22). In 1919 she was part of Boichuk's team that decorated the Lutsk regimental army barracks in Kyiv (destroyed in 1922). She also took part in the experimental fresco painting on the walls of auditoriums of the Kyiv Institute of Plastic Arts (these frescos were destroyed in 1934). While teaching painting, drawing, and ceramics at the Mezhyhiria Tekhnikum (1923-9) she painted frescoes there. In 1929 she moved to Moscow where she taught in the ceramics faculty of the Moscow Higher State Artistic and Technical Institute (1929-31) and, later, in several other schools. Her memoirs about Mykhailo Boichuk were published in 1987...

Oksana Pavlenko



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SAHAIDACHNY, YEVHEN, b 22 June 1886 in Kherson, d 21 August 1961 in Kosiv, Ivano-Frankivsk oblast. Painter, scenery designer, and teacher. He was educated in Saint Petersburg where he belonged to several avant-garde art goups. In 1911 he traveled to Lviv to work with Mykhailo Boichuk who had a powerful influence on Sahaidachny's development as an artist. Upon his return to Russia in 1912, Sahaidachny exhibited his paintings with the group of leftists avant-garde painters and worked as a designer for Saint Petersburg theaters. He continued to work on stage design in Kyiv after moving to the city in 1917. In 1917 he became a member of the Ukrainian State Academy of Arts, and from 1922 he lectured at the Kyiv State Art Institute, the Mezhyhiria Ceramics Tekhnikum, and several other institutions. He was a member of the Association of Revolutionary Art of Ukraine. After the Second World War Sahaidachny moved to Chernivtsi and, in 1947, to Kosiv where he taught at the Kosiv School of Applied Art...

Yevhen Sahaidachny



The preparation, editing, and display of the IEU entries associated with Mykhailo Boichuk and his school of Ukrainian monumental art were made possible by the financial support of the CANADIAN FOUNDATION FOR UKRAINIAN STUDIES.



Go To Top Of Page  XII. UKRAINIAN MODERNIST ARTISTS IN PARIS

Painters and sculptors from Ukraine were very heavily involved in the artistic revolution that swept Europe in the first decade of the twentieth century. Many spent time in Western Europe, particularly in Paris, in the prewar years, among them Vadym Meller, Alexander Archipenko, Alexandra Ekster (Exter), Mykhailo Boichuk, David Burliuk, Sofiia Levytska, Aleksandr Shevchenko, Vladimir Tatlin, N. Altman, and D. Shterenberg. Some, like Oleksa Hryshchenko (Alexis Gritchenko), Mykhailo Andriienko-Nechytailo (Michel Andreenko), and K. Redko came to Paris after the First World War, and several of them settled there permanently. Some of these artists, such as Alexander Archipenko, exerted a profound influence on European and world 20th-century art. Learn more about Ukrainian modernist artists in Paris and view numerous illustrations of their works by visiting such entries as:



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MODERNISM. An international movement in literature and art that emphasized the sense of a radical break with the past and the possibility of a transformed world. Emerging at the end of the nineteenth century as a rejection of realism and populism, it experimented with new literary and artistic forms, often under the influence of photography, film, and new technologies. Non-traditional materials were often used in architecture and sculpture, such as new metal alloys, glass, and synthetic plastics. The focus in literature and art was often on subjective perceptions and on the inner psychological conflicts and complexes of the urban intelligentsia. Depictions of individual personalities often included the eccentric, the taboo, and the deranged. Modernism coincided with and reflected the rapid growth of capitalist production and the rise of strong feminist, political, and national movements...

Modernism




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ARCHIPENKO ALEXANDER, b 30 May 1887 in Kyiv, d 25 February 1964 in New York. Modernist sculptor, painter, pedagogue, and a full member of the International Institute of Arts and Literature from 1953. Archipenko studied art at the Kyiv Art School in 1902-5, in Moscow in 1906-8, and then briefly at the Ecole des Beaux-Arts in Paris. His first one-man show took place in 1906 in Ukraine. He moved to Paris in 1909. In 1910 he exhibited his works with a group of Cubists at the Salon des Artistes Independants and then exhibited his works there annually until 1914. In 1912 Archipenko joined a new artistic group--La Section d'Or, which numbered among its members P. Picasso, G. Braque, J. Gris, F. Leger, R. Delaunay, R. de la Fresnaye, J. Villon, F. Picabia, and M. Duchamp--and participated in the group's exhibitions...

Alexander Archipenko



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HRYSHCHENKO, OLEKSA, b 2 April 1883 in Krolevets, Chernihiv gubernia, d 28 January 1977 in Vence, France. Modernist painter, art scholar, and author. While specializing in biology at Kyiv University and Moscow University, he studied painting with Serhii Svitoslavsky in Kyiv and K. Yuon in Moscow. During a brief stay in Paris in 1911 he met A. Lhote, Alexander Archipenko, and Le Fauconnier and became interested in cubism. From 1913 to 1914 he studied in Italy and wrote several studies of Italian primitive artists and the relation between the icon and Western art. During the Revolution of 1917, Hryshchenko became professor of the State Art Studios in Moscow and was offered the directorship of the Tretiakov Gallery, but he escaped from Russia via Crimea to Turkey...

Oleksa Hryshchenko



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BOICHUK, MYKHAILO, b 30 October 1882 in Romanivka, Ternopil county, d 13 July 1937 in Kyiv. Influential Ukrainian modernist painter, graphic artist, and teacher. Boichuk studied at Yuliian Pankevych's art studio in Lviv (1898), a private art school in Vienna (1899), and the Cracow Academy of Arts (1899-1905). He continued his studies at the Munich and Vienna academies of art and exhibited his works at the Latour Gallery in Lviv in 1905 and in Munich in 1907. While living in Paris (1907-10), Boichuk visited the Academie Ranson and P. Serusier's studio, and, in 1909, he founded his own studio-school, at which his future wife Sofiia Nalepinska, Mykola Kasperovych, S. Baudouin de Courtenay, S. Segno, J. Lewakowska, O. Shaginian, and H. Szramm studied...

Mykhailo Boichuk



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ANDRIIENKO-NECHYTAILO, MYKHAILO (known in France as Michel Andreenko), b 29 December 1894 in Odesa, d 12 November 1982 in Paris. Modernist painter and stage designer. In 1912-17 Andriienko-Nechytailo studied with N. Rerikh, A. Rylov, and I. Bilibin at the art school of the Society for the Promotion of the Arts in Saint Petersburg. In 1914-16 he exhibited the composition Black Dome and his first cubist works in Saint Petersburg. In 1914 he participated in an international graphics exhibition in Leipzig. In 1917-24 he devoted most of his time to designing stage sets for various theaters--in Saint Petersburg, Odesa, Prague, Paris, and for the Royal Opera in Bucharest. In Paris, where he lived from 1923, he also worked on sets for the films Casanova and Sheherazade and continued to paint in the cubist-constructivist style...

Mykhailo Andriienko-Nechytailo



The preparation, editing, and display of the IEU entries associated with the creative legacy of the Ukrainian modernist artists in Paris were made possible by the financial support of the CANADIAN FOUNDATION FOR UKRAINIAN STUDIES.



Go To Top Of Page  XII. KYIV'S ARCHITECTURAL MONUMENTS DESTROYED IN THE 1930s AND 1940s

One aspect of the multifaceted antireligious campaign, initiated by the Soviet authorities in the late 1910s and greatly intensified during the Stalinist terror of the 1930s, was the government-organized methodical destruction of churches in Ukraine, including numerous masterpieces of the Ukrainian medieval and baroque architecture. A survey of major architectural monuments destroyed in the city of Kyiv during the ostensibly "peaceful" decade of the 1930s can be extrapolated to reflect the overall scope of this destruction throughout Ukraine. Among the ancient monuments of sacral architecture dismantled by the authorities in Kyiv in the mid-1930s were such unique architectural ensembles as the 12th-century Saint Michael's Golden-Domed Monastery, the 12th-century Saint Nicholas's Monastery, and the 17th-century Epiphany Brotherhood Monastery, as well as numerous individual churches, such as the 12th-century Pyrohoshcha Church, 12th-century Church of the Three Saints, 17th-century Saint Nicholas's Military Cathedral, the 17th-century Church of SS Peter and Paul, and many others. The devastation of Kyiv's old architecture was continued by the Soviet troops during their retreat from Kyiv in 1941 before the advancing German army. Soviet sappers set explosives under the buildings along the entire length of Khreshchatyk, Kyiv's main thoroughfare, as well as under the main church of the ancient Kyivan Caves Monastery, the 11th-century Dormition Cathedral, and all of these unique architectural monuments were blown up. Replicas of some of these architectural structures, including the Dormition Cathedral and Saint Michael's Monastery, were built by the Ukrainian government in the 1990s ansd 2000s. However, the original buildings and most of the priceless art they contained, such as mosaics, frescoes, and iconostases, were irretrievably lost... Learn more about Kyiv's destroyed architectural monuments by visiting the following entries:




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SAINT MICHAEL'S GOLDEN-DOMED MONASTERY. An Orthodox men's monastery in Kyiv. In the 1050s Prince Iziaslav Yaroslavych built Saint Demetrius's Monastery in the old upper city of Kyiv, near Saint Sophia Cathedral. In 1108-13 his son, Sviatopolk II Iziaslavych, built a church at the monastery dedicated to Saint Michael the Archangel. The monastery was mostly destroyed during the Tatar invasion. Written records confirm that the monastery was reopened by 1496. Restored and enlarged over the 16th century, it gradually became one of the most popular and wealthy monasteries in Ukraine. In 1620 Yov Boretsky made it the residence of the renewed Orthodox metropolitan of Kyiv. It enjoyed the patronage of hetmans and other benefactors and acquired many valuable artifacts. The main church of the monastery was an important architectural and cultural monument. After the Soviet seizure of power the monastery was closed, and in 1936, during the Stalinist antireligious campaign, the main church was demolished by the authorities. The construction of a replica of the Saint Michael's Church in independent Ukraine began on 24 May 1997. The church was officially opened on 30 May 1999...

Saint Michael's Monastery



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KYIV EPIPHANY BROTHERHOOD MONASTERY. An Orthodox monastery established in 1616 in Kyiv's Podil district after the noblewoman Yelyzaveta Hulevychivna donated a lot and orchard for this purpose. The Kyiv Epiphany Brotherhood, which was affiliated with the monastery, had built the original Kyiv Epiphany Brotherhood School on an adjacent lot in 1615. The monastery's first wooden church was destroyed by fires at least twice, in 1658 and 1665. The new church was designed by Yosyp Starchenko in the Ukrainian baroque style and built in 1693. The bell tower, designed by Stepan Kovnir in 1756, stood above the main gate to the monastery. The monastery owned extensive property donated to it by Kyivan metropolitans (Petro Mohyla and Rafail Zaborovsky) and Cossack hetmans (Bohdan Khmelnytsky and Ivan Mazepa). The rector of the brotherhood school (later the Kyivan Mohyla Academy) was also the hegumen (from 1731, archimandrite) of the monastery; Teofan Prokopovych was its most famous hegumen. Hetman Petro Konashevych-Sahaidachny and Vasyl Hryhorovych-Barsky were buried at the monastery. Despite their architectural and historical significance, the Epiphany Church and the bell tower were demolished by the Soviet authorities in 1935...

Kyiv Epiphany Monastery



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SAINT NICHOLAS'S MILITARY CATHEDRAL. One of the finest Cossack baroque buildings financed by Hetman Ivan Mazepa. It was built by Yosyp Starchenko in 1690-3 on one of the highest sites in Kyiv, on the grounds of Saint Nicholas's Monastery. The cathedral consisted of three naves, five domes, an elaborately carved facade, and richly embellished portals. Inside was a unique baroque seven-tier iconostasis (15.5 m high, 22.0 m wide) donated by the Kyiv burgher Sozon Balyka. After Mazepa's death his coat of arms was removed from the facade. A three-story baroque campanile was built in the 1750s. In 1831 the Russian military expropriated the monastery, which was then within the area of the Kyivan Cave Fortress, and began using the cathedral as the Kyiv garrison church. In the 1920s, restoration of the cathedral was supervised by the All-Ukrainian Academy of Sciences. Nevertheless, as part of their antireligious campaign, the Soviet authorities dismantled the iconostasis, and in 1934 they demolished the entire cathedral...

Saint Nicholas's Cathedral



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PYROHOSHCHA CHURCH OF THE MOTHER OF GOD. A church built in the Byzantine style in the Podil district of Kyiv in 1132-6 during the reign of Prince Mstyslav I Volodymyrovych. The church consisted of three naves and apses covered by one dome. The walls were decorated with frescoes, and the floor was laid with glazed and mosaic tiles. The first building of the Kyivan princes to be erected entirely of brick instead of stone, in the medieval period it was the main church of the Podil's merchants and tradesmen and housed an orphanage, a hospital for the poor, and the municipal archives. In 1613-33, when the Saint Sophia Cathedral was the seat of the Uniate Kyiv metropoly, the church served as the cathedral of the Orthodox metropolitans. It was reconstructed several times and in 1778 it acquired one of the finest rococo iconostases in Ukraine. In 1835 a new belfry was built in the Empire style above the main entrance. In 1935 the church was destroyed by the Soviet authorities during their antireligious campaign, so that a public square could be expanded. The church was rebuilt in independent Ukraine in 1998...

Pyrohoshcha Church



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KHRESHCHATYK. The name of Kyiv's main thoroughfare.When the street was built, it replaced a forested valley (called Khreshchata Valley in the 17th century) with a stream flowing through it. Construction of the first dwellings began in 1797. The city's development plan of 1837 determined the present course and length of Khreshchatyk. From the 1870s on mostly three-story stone structures with apartments, hotels, shops, government offices, banks, and theaters were built, predominantly in the eclectic or modern style. In 1876 the hall of the city duma was erected, and in 1892 the first electric tramline in the Russian Empire was installed, linking the street with the Podil district. By the beginning of the 20th century the street had become an important commercial center. In 1910 the first covered market in Ukraine was built on Bessarabian Square. In 1935 the street was paved with asphalt and the tramline was replaced by a trolleybus line. During the Second World War while the Soviets retreated from the advancing German army, Khreshchatyk was mined by the Soviet Army and most buildings destroyed (1941)...

Khreshchatyk




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DORMITION CATHEDRAL OF THE KYIVAN CAVE MONASTERY. The main church of the Kyivan Cave Monastery. Built in 1073-8 at the initiative of Saint Theodosius of the Caves during the hegumenship of Stefan of Kyiv and funded by Prince Sviatoslav II Yaroslavych. The cathedral had three naves, which on the outside terminated in many-faced apses. Inside, the central part was decorated with mosaics (including an Oranta), while the rest of the walls were painted with frescoes. According to the Kyivan Cave Patericon, Master Olimpii was to have been one of the mosaic masters. At the end of the 11th century many additions to the cathedral were built, including Saint John's Baptistry in the form of a small church on the north side. In the 17th century more cupolas and decorative elements in the Cossack baroque style were added. As the Soviet Army retreated from Kyiv on 16-17 September 1941, mines were placed under the cathedral, and on 3 November it was blown up. The reconstruction of the cathedral began in independent Ukraine in 1998 and was completed in August 2000...

Dormition Cathedral



The preparation, editing, and display of the IEU entries featuring Kyiv's architectural monuments destroyed in the 1930s and 1940s were made possible by a generous donation from ARKADI MULAK-YATSKIVSKY of Los Angeles, CA, USA.



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